Leli khaya linokukhetha okunengqondo kwemibala, futhi kusekelwe ekusetshenzisweni kwemibala eluhlaza, mpunga omnyama nomnyama. I- okumnyama nokumpunga okubili ihlangana njalo, futhi womabili enza umehluko ngamathoni amhlophe nalawo angahluzi kangako ngokungathi sisebenzisa omnyama kuphela. Lokhu kusisiza ukuthi sidlale ngamathoni ahlukene, amaphethini nokwakheka.
Kuleli fulethi basinika isifundo sokuthi kanjani hlanganisa amathoni amabili okunesizotha ngakho ukuthola isimo sesimanje futhi esiyinkimbinkimbi ngesitayela saseScandinavia. Ukuthinta umbala kuyindlala kakhulu futhi kuvela ngemivimbo emincane, ngesitshalo, isihlalo noma ifenisha yokhuni. Ngale ndlela asigcwali ngamathoni amnyama.
Endaweni yegumbi lokuhlala sithola le ngxube ye- umbala omnyama nomnyama ompunga. Lokhu kwenza umehluko uqine futhi wonke amathoni ahlangana kalula. Ukuze banikeze isethi umusa owengeziwe, bangeze ukwakheka okuhlukile, ngokhuni, ukotini nezingubo zokulala zoboya, futhi baphinde bafanisa ukwenza konke kuthakazelise futhi kungabi okuthatheka kangako.
Ku indawo yekhishi kodwa-ke, babeka imibala emnyama eceleni ukuze bayinike ukukhanya ngamathayili amhlophe anomphetho ocwebezela kancane. Izinkuni zingamathoni akhanyayo neminyango imhlophe. Njengoba kuyisikhala esivulekile impela, lolu shintsho lwenza isikhala esisodwa sibonakale kalula kwesinye.
Kuleli gumbi lokulala sithola imibala ethile okumpunga nokuluhlaza okwesibhakabhaka, kushiya eceleni umbala omnyama. Kulokhu, bakhethe imibala ehlelekile, ngoba umbala oluhlaza okwesibhakabhaka ungomunye wemibala ephumuza kakhulu laphaya. Njengoba banamawindi amakhulu, bayakwazi ukusebenzisa imibala emnyama ezindongeni, njengaleyo mpunga ejulile.