Akukho kuphrinta okukhombisa kangcono Intwasahlobo kune ukuphrinta kwezimbali. Amafemu ahlala asitholela iziphakamiso zeNtwasahlobo-Ehlobo ezinephethini njenge-protagonist. Isizathu? Umbala nethemba abalilethayo kuzimpahla zethu zombili nasekhaya.
Namuhla, akuvamile ukubheja ifenisha enephethini, kepha kube khona isikhathi lapho bekukhona. I- izihlalo eziphakanyisiwe nezihlalo zezingalo ngezimbali baba ngabalingisi abaphambili bamakamelo amaningi okuhlala, amakamelo okudlela namakamelo okulala. Amakamelo okuvuna lapho ukwesaba ukuvuselela isikhala kwakungekho futhi i-minimalism yayikude nemfashini.
Ukukhethwa kwezithombe kusisa namhlanje esikhathini esedlule; kuze kube yisikhathi lapho yayihlotshiswe ngendlela ehluke kakhulu kunalokho okwamanje okuwumkhuba. Ngemuva kwalokho, impahla yokwakha yathola ukuvelela okukhulu emakamelweni okuhlala nasemakamelweni okulala futhi yenze kanjalo ngenxa yezimbali ezimibalabala kude nokuba nengqondo.
Izizathu zazivame inkulu, inombala omuhle. Kubukeka sengathi ifenisha enjalo kufanele "ifakwe ngci" futhi ihlanganiswe nenye ifenisha nezesekeli ezinemigqa ehlanzekile nemibala engathathi hlangothi ukuze ivelele, akunjalo? Ngakho-ke besizocabanga manje.
Kodwa-ke, lezi zingcezu zefenisha bese zihlanganiswa nezinye izinto ezinephethini: iphepha lodonga, okhaphethi, amakhethini.Izikhala zivamise ukuvuselelwa futhi zaqedwa ngefenisha yakudala emise kahle, amafreyimu amakhulu, namakheli wesiteleka. Ngale ndlela kuphela, ngaphandle kokwesaba ukubeka engcupheni, izikhala ezinjengalezo ezithombeni zatholakala.
Namuhla, phambi komkhuba omncane, kukhona labo abathathe isinqumo sokubheja futhi kulezi zindawo zokuvuna, njenge-counterpoint. Uma futhi unentshisekelo, mhlawumbe izithombe zingakusiza ukuthi uthole izakhi ezisemqoka ozidingayo ukuhlobisa lokhu noma lelo kona isitayela sokuvuna nokubheja ngezicucu ezitelekayo njengalezi zihlalo zezimbali.